My colleague and friend David Pettegrew and I have been working on a massive Oxford Handbook of Early Christian Archaeology project for the last 30 (or, like, 3) years. As an upshot of this, I’ve been able to re-familiarize myself scholarship on Late Antique and Early Christian archaeology. It is also a fortuitous time for me to renew my interest in this field. Over the past decade there has been a remarkable outpouring of good and, more importantly, interesting scholarship in this field.
As we worked on the various manuscripts and the introduction to the Oxford Handbook, David and I got to talking about writing a short introduction to Early Christian archaeology, and we have accidentally written close to 30,000 words as a start. Over the last few weeks, we’ve also been working on grant applications to support this project.
Here’s a rough sketch of our ideas so far:
The book will be concise (<100,000 words), emphasize the role of archaeological methods in constructing Christian identity, and intended for an audience of both scholars and students of the Early Christian world.
This book is significant in two ways. First, the field of Early Christian archaeology largely falls outside of the Anglophone academic tradition. While scholars in France, Germany, Italy, and Greece have organized the use of material culture and archaeological evidence to study Early Christianity into a distinct and thriving field (see Deichmann 1983; Frend 1996; Bowes 2008 for surveys), scholars from North America and the U.K. who have focused on objects, architecture, and materiality in the Early Christian remains scattered across the disciplines of history, art history, Early Christian and Biblical studies, and Roman, Late Antique, and Byzantine archaeology. As a result, there has been a tendency for religious studies and archaeology to talk past each other despite some recent efforts to align research questions and various classes of evidence (e.g. Koester 1995; Friesen, Schowalter, and James 2014; Harrison and Welborn 2015) or to offer an encyclopedia overview of Early Christian material culture (Finney 2017). For example, a recent volume in the Brill series Late Antique Archaeology asked the question of whether the study of Late Antiquity (generally dated to the fourth to seventh centuries AD) warranted a distinct archaeological method (Lavan and Mulryan 2013). Applying a similar question to the archaeology of Early Christianity opens both archaeology and Early Christian studies to new opportunities for reciprocal critique. The relationship between material culture and belief, the architecture of Christian ritual, and the construction of Christian identities in landscapes densely populated with pre-existing religions, monuments, and memories push the theology of the incarnation, relics, and Christian materiality from theological works and scripture to real objects, buildings, and places. An Introduction to Early Christian Archaeology looks to continue efforts begun in the Oxford Handbook to examine the confluence between Early Christian archaeology as a field and the study of the Early Christian world as a topic of transdisciplinary interest.
The second aspect that makes this work significant is that it intends to emphasize a greater degree of methodological rigor than many previous surveys. The Anglophone academic tradition can take credit for many key advances in archaeological method in the past century from stratigraphic excavation to New Archaeology, intensive pedestrian survey, phenomenological approaches to the landscape, and reception theory in art and archaeology. The application of these methods in an explicit way to Early Christian material culture introduces a more critical approach to objects, buildings, chronologies, and narrative than currently common in world archaeology. The intent of this project is to expand the interpretative potential of Early Christian archaeology by grounding it in contemporary methodology. For example, archaeological methods have offered a revised, later date for the monumentalization of the Christian landscape around the city of Corinth. The later date of several buildings has suggested that they might not reflect the rapid, fifth-century expansion of Christianity in this provincial capital, but rather the growing investment in monumentalizing theological positions in the vigorous Christological disputes of the sixth century. Case-studies like these will demonstrate the value of rigorous archaeology for both a specialist audience looking for survey of how archaeology expands what we know about Early Christian society as well as a more general audience seeking to understand how a critical, contemporary approach to Christian material culture can expand our understanding of the spread of Christianity in the ancient world.
This project extends form my work on Early Christian place (Caraher 2014a), architecture (Caraher 2014b), ritual (Caraher 2015), and memory and abandonment (2010) primarily in the hinterland of the city of Corinth. This important Roman, Late Roman, and Early Christian city had a Christian community from the first century AD and appeared in both the New Testament and both contemporary and later non-canonical works. The community becomes visible in the archaeological record in the fifth century with the construction of a series large and elaborate of basilica-style churches and through the appearance of a corpus of Christian inscriptions. Since 2003, I have also worked on two sites on Cyprus with significant Early Christian phases. The site of Pyla-Koutsopetria included a partially excavated Early Christian basilica with features distinctive to the northeastern part of the island (Caraher, Pettegrew, and Moore 2014; Caraher, Pettegrew, and More, in preparation). The site of Polis-Chrysochous, on the far western side of the island, includes two basilica-style churches, extensive burials, and a substantial body of material culture (Caraher, Papalexandrou, and Moore 2013; Caraher and Papalexandrou 2012, Caraher, Papalexandrou, and Moore, under review). Like Corinth, Cyprus also appeared in the New Testament as well as in later hagiographic, historical, and epigraphic traditions as well as leaving behind a significant archaeological record (Caraher and Gordon, forthcoming).
This work as well as the Oxford Handbook will form the basis for An Introduction to Early Christian Archaeology which will be a collaborative project with David Pettegrew at Messiah College with whom I have worked on several projects for more than a decade. Over the last four months, we inadvertently prepared a 30,000-word introduction to our Oxford Handbook. While this introduction is currently being compressed to about 8,000 words to fit the requirements of that volume, it nevertheless offers an initial framework and basis of collaboration for the short book that we intend to produce. Our current plan for the book includes the following chapters. Each chapter will emphasize a particular issue central to the study of Early Christianity from an archaeological perspective and include both a survey of key monuments, evidence, and arguments as well as a brief case study highlighting how archaeological approaches can expand how we understand the Early Christian world:
Introduction. The Archaeology of Early Christianity (historiography, approaches, and concepts)
Chapter 1. The Empty Tomb: The Archaeology of the New Testament (texts and archaeological contexts in the New Testament world)
Chapter 2. The Intangible Church (Christianity and the archaeology of religious communities in the first-second centuries)
Chapter 3. The Living Dead (Christianity and the mortuary archaeology in the third century)
Chapter 4. Building the Kingdom (Analysizing Early Christian architecture in the fourth to sixth centuries)
Chapter 5. The Quest for the Holy (Christian objects and identity from late fourth to sixth centuries)
Chapter 6. Sacred Landscapes (Constructing of Christian landscapes in the fifth to sixth century)
Chapter 7. Christian Capitals (Christianizing urban space in the sixth-seventh centuries)
Bowes, K. “Early Christian Archaeology: A State of the Field.” Religion Compass 2.4 (2008): 575–619.
Caraher, W. 2015. “Epigraphy, Liturgy, and Imperial Policy on the Justinianic Isthmus,” in “Bridge of the Untiring Sea”: The Corinthian Isthmus from Prehistory to Late Antiquity (Hesperia Suppl. 48) ed. E. Gebhard and T. E. Gregory.
-, 2014a. “Patronage and Reception in the Monumental Architecture of Early Christian Greece,” In Approaching Monumentality in Archaeology. IEMA V. James Osborne ed. Albany: State University of New York Press, 2014.
-, 2014b. “The Ambivalent Landscape of Christian Corinth: The Archaeology of Place, Theology, and Politics in a Late Antique City,” for Corinth in Contrast: Studies in Inequality. Eds. S. Feisen, D. Schowalter, S. James. Leiden: Brill.
-, 2010. “Abandonment and Religious Continuity in Post-Classical Greece” The International Journal of Historical Archaeology 14 (2010).
Caraher, W., A. Papalexandrou, R.S. Moore. 2013. “The South Basilica at Arsinoe (Polis-tes-Chrysochou): Change and Innovation in an Early Christian Basilica on Cyprus,” Cahiers du Centre d’Études Chypriotes 43: 79-92.
-, under review. “The South Basilica at Polis on Cyprus” Hesperia.
Caraher, W., and A. Papalexandrou. 2012. “Arsinoe in Late Antiquity and the Middle Ages,” for Polis: City of Gold. Eds. W. Childs and J. Smith. New Haven: Yale University Press.
Caraher, W., D. Pettegrew, R.S. Moore. 2014. Pyla-Koutsopetria I: Archaeological Survey of an Ancient Coastal Town. Boston: American Schools of Oriental Research.
Caraher, W., D. Pettegrew, R.S. Moore. In preparation. Pyla-Koutsopetria II: Archaeological Excavation of an Ancient Coastal Town. Boston: American Schools of Oriental Research.
Caraher, W., D. Pettegrew, T. Davis, eds. Forthcoming. Oxford Handbook of Early Christian Archaeology. Oxford: Oxford University Press.
Caraher, W. and J.M. Gordon. Forthcoming. “Early Christian Cyprus,” in W. Caraher, D. Pettegrew, T. Davis, eds. Oxford Handbook of Early Christian Archaeology. Oxford: Oxford University Press.
Deichmann, F.W. 1983. Einführung in die christliche Archäologie. Darmstadt: Wissenschaftliche Buchgesellschaft.
Finney, P.C., ed. 2017. The Eerdmans Encyclopedia of Early Christian Art and Archaeology. Grand Rapids, MI: Eerdmans.
Frend, W.H.C. 1996. The Archaeology of Early Christianity: A History. Minneapolis: Augsburg Fortress.
Feisen, S., D. Schowalter, S. James eds. 2014. Corinth in Contrast: Studies in Inequality. Leiden: Brill.
Harrison, James R., and L.L. Welborn. 2015. The First Urban Churches I: Methodological Foundations. Atlanta: SBL Press.
Koester, H., ed. Ephesos, Metropolis of Asia: An Interdisciplinary Approach to its Archaeology. Religion, and Culture. Valley Forge, PA: Trinity Press International, 1995.