Western Cyprus

One of the downsides of looking at notebooks, pot sherds, and databases all day is that sometimes you forget to look around. Last week we cruised around the Chrysochou Valley a bit to check out some of villages that stand along its east side.

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From Pelethousa, we got a nice view of the Limni mines and Chrysochou Bay in the distance. We also visited the church at Chorteini.

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The church is likely Medieval (or even Byzantine) with its cross-in-square plan. The presence of a ruined aisle along its north side suggests that at some point it may have had a more basilican plan. Tiles building into the wall of the north aisle are almost certainly Late Roman or Early Byzantine in date which doesn’t do much for understanding the date of the church, but suggests that there likely was a Late Roman settlement in the area. Recent survey results, I think, confirm this. 

We also visited the Panayia Chryseleousa in the village of Lysos. This church is probably later than the church at Chorteni (with some very late additions).  My photo is overly dramatic, but the sun behind the dome seemed like a good idea at the time.

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The heraldic crests of various branches of the Lusignan family and the various Gothic touches give the church a distinctly Late Medieval Cypriot vibe.

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We have a ways to go before we understand the settlement history and landscape of the Chysochou Valley in the Roman, Late Roman, and post-Roman period. Moreover, the landscape is deceptively complex with the hill countryside east of Polis (ancient Arsinoe) is made of abrupt hills, rolling rises, and variations in landforms, resources, and access. Sorting this all out to understand the larger context for the city of Polis will be a challenge, but one with appealing views and intriguing vistas.

Settlement in Byzantine Greece

As this semester is winding down, I’m drifting toward a kind of “read everything” mode that is as fun as it is rather unproductive and unfocused. First on the list was Athanasios Vionis, “Understanding Settlement in Byzantine Greece: New Data and Approaches for Boeotia, Sixth to Thirteenth Century,” DOP 71 (2017), 127-173. It’s massive and insightful and humbling to anyone who has thought about the historical Greek landscape in a diachronic way. 

Vionis tracks the change in settlement structure across in the Medieval period in Boeotia drawing largely on survey data, ceramic study, and GIS analysis produced over the course of the various surveys in Boeotia. In some ways, this work is an extension of his interest in using “central place theory” to understand the transformation of the Mediterranean landscape over the Longue Durée, and, in other ways, it demonstrates continuity with John Bintliff’s longstanding interest in structural change over time in the Greek landscape.

For the Late Roman period in Boeotia, Vionis described the transformation of the major urban centers and the emergence of a new, monumental landscape centered on newly-constructed churches in the 6th century. It’s interesting that in Boeotia, as elsewhere, these churches stood in prominent positions in the settlements and often disrupted or violated the existing urban grid. In Corinth, however, churches tended to stand around the periphery of the settlement despite the historical and institutional significance of the bishop of that city (although, to be fair, there might be a large church closer to the ancient city center which is obscured today by the modern village). Likewise, in Argos, which features numerous Early Christian basilicas, none appear to encroach on the core of the Roman city with its agora, theater, and bath, but several stand in the in close proximity and one stands atop the Aspis hill with its ancient sanctuary. These alternate examples are not meant to suggest that Vionis is wrong or overstates his observations, but wonder out loud at the variety of monumentalizing strategies undertaken by the institutional church and Christian communities in Greece.  

Vionis also adds new vocabulary to the analysis of the Late Roman landscape in Boeotia and describes the rise of rural “microtowns” at the end of antiquity (in the late 7th century) and the consolidation of “megavillages” in the Middle Byzantine period. These microtowns continued some basic civic functions of Late Roman cities, including the presence of bishops, commercial activity, and fortifications, and often stood on or near the sites of ancient cities. They were distinct from smaller, unfortified settlements in the countryside that stood as “secondary settlements” and depended in some way on regional microtowns. Thus, a new settlement hierarchy emerged in the early Middle Ages. By the middle Byzantine period, the megavillage served as the central place for communities distributed into smaller settlements and farms in the countryside. Once again, Vionis presents the organization of the Boeotian countryside in hierarchical terms with the central places representing religious, political, and economic nodes for the surrounding region. 

There are three things that give me a bit of pause in this article (and I’ve only scratched the surface of it with my idiosyncratic mini-review), and they probably reflect more of my own interests at present than any weakness in the article.

First, I wonder how our ability to control chronology and, by extension, time shapes the kind of landscapes that Vionis envisions. For example, there’s a tendency to see rural sites like farms or hamlets, which are often recognized and defined on the basis of rather small and limited assemblages of material, as being contemporary with one another. At the same time, because their ceramic assemblages are so limited, it is possible that, say, from a group of five rural sites datable to one or two centuries, only one existed at any given time or maybe all five did for just a very limited span or two of the five did for one 50-year span. On the one hand, we might say that this is an intractable problem because of the imprecision of archaeological dating practices and the variability of site discovery in the landscape. As a result, we make the assumption that all of the sites visible for a period existed simultaneously and that this might compensate for the vagaries of site recovery across the landscape. On the other hand, I do wonder whether this kind of methodological compromise makes the larger project of making settlement hierarchies less viable in general.

This leads me to my second observation. Myrtou Veikou’s work in Epirus which covered a similar period proposed the existence of an emerging kind of Byzantine “third space” during the period that Vionis’s studied. The concept of third space came from the post-colonial theories of Homi Bhabha and was applied to geography by the late Edward Soja. These spaces existed explicitly outside of the kinds of hierarchies that Vionis presents and represented all together less stable entities which resist classification. These places are more dynamic over time and do not map neatly onto either concepts like the rural or the urban or institutional structures like bishops, civic officials, or markets. The uncertainty and ambiguity of these places in the landscape resists our more structural efforts to define the function, scale, or relationship between settlements which can be demoralizing for scholars who work to understand Byzantine space at scale. At the same time, the notion of third-space also allows us to adapt our landscapes to the chronological ambiguity of archaeological data practically when it is collected through different methods and practices as well as at different scales and resolutions. The ambiguity of the Byzantine third space reflects the kind of data at our disposal and normalizes the fuzzy and sometimes contradictory results of our analysis.

These more dynamic spaces within the landscape also imply movement at various scales. Vionis’s work does a nice job at understanding the slow shift of settlements as they contract, reform, and reconceptualize across Boeotia. I’d be intrigued to understand how these shifts represent the flow of people, wealth, goods, and resources through the area. Vionis’s attention to walking distances from central places as a way to understand the scope of agricultural productive area in the vicinity of settlement is useful. It prompted me to think about the cultural, political, environmental, and economic variables that might shape these models for understanding movement in the countryside. For example, the decision to cultivate fields beyond a two or three hour walking distance from home or a settlement might represent the results of exogamous marriage, forms of risk management, environmental strategies, or even acts of religious piety or efforts to develop social capital. Moreover, a range of strategies in the countryside might also reflect the movement of individuals to local pilgrimage sites, visits to relatives who live in settlements that do not map onto the local hierarchical nodes, or even economic forays into new markets, new resources, or to take advantage of variability in the political landscape. Obviously it is impossible to anticipate all potential forms of fluidity in the Early and Middle Byzantine landscape, but it would be interesting to think about how the notion of settlement hierarchies intersects with Horden and Purcell’s more dynamic notion of microregions and connectivity as defining the Mediterranean world.

These comments should not be regarded as criticism of Vionis’s work, of course. It reflects both careful attention to the nature of evidence from Boeotia as well as a deep understanding of Byzantine social, political, economic, and ecclesiastical organization and history. His work, however, has prompted me to think about our efforts to understand the space and settlement of both the Western Argolid and on Cyprus during these same periods. It’s a good way to start looking ahead to my summer study seasons and some walks in the Greek and Cypriot landscape.

Rivers, Floods, and Trash

The Red River and and Red Lake River literally define Grand Forks. The founders of the settlement situated it at the confluence of these two rivers anticipating that it would become a profitable regional depot for riverboat traffic moving north and south along the Red River. The Red River valley snakes its way across the now-vanished bed of the glacial Lake Agassiz forming a shallow valley through one of the flattest landscapes on earth.  

As much as the river has defined the geography of the town of Grand Forks, it has also defined its history. A series of devastating floods in the 19th and 20th century, including the massive and highly destructive flood of 1997, have shaped the character of the community and many in Grand Forks reckon recent time by before and after the flood. Each spring, the town turns its eyes to the rising flood waters and the newly constructed flood walls. This spring, the flood hit 48 feet, but this remained well below the top of our 60 foot flood walls.

One of my favorite things is to walk along the edge of the receding flood waters. It forms a temporary beach wrack where debris pools and is stranded by the receding water.

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The retreating waters leave behind lines of debris on tiny ridges marking the maximum extent of the flood.

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Like the coast wrack in Norway described by Þóra Pétursdóttir in her 2017 article in Archaeological Dialogues, “Climate change? Archaeology and Anthropocene” (24, 175-205), the waters of the Red River leave behind of their journey along the Minnesota and North Dakota border. Some of the debris redistributed is clearly local like the blue bags filled with dog shit that people use to keep the trails tidy.

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The river excavates and shifts subtly objects dropped on the golf course that stretches along the wet side of the flood wall.

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The river also returned our love of plastic water bottles, aluminum soda and beer cans, and styrofoam and plastic cups.

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It also reminds us how much we use styrofoam forms, extruded polystyrene, and other plastic objects – like PVC pipe – that float along on the river’s current until it drops this unintended cargo at random ports.

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Over the last few years, I’ve been working along the banks of the Inachos River in the Western Argolid. Unlike the Red, the Mediterranean Inachos River is primarily a seasonal torrent that cuts deeply through the rocky landscape.

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Like the Red River, the Inachos also carries trash during its seasonal romps through the Argive countryside. In fact, the force of the Inachos is enough to serve as garbage chute for communities along its path who discard trash into its bed which is carried away each winter with the rains.



If I had a bit more energy and imagination, there is a nice little comparative paper thinking about modern trash in the two riverine landscapes and two situations. 


Late Antique and Byzantine Anatolia

Last week I worked my way through John Haldon, Hugh Elton, James Newhard, Archaeology and Urban Settlement in Late Roman and Byzantine Anatolia: Euchaïta-Avkat-Beyözü and its Environment (Cambridge 2018) in preparation for my annual trek to the Eastern Mediterranean for field work. As the major field seasons for the survey phase of the Western Argolid Regional Project have concluded, we have begun to think more about what we need to do to publish our results. While I have tended to focus on the sherds on the ground (and in the project’s GIS), Haldon et al. reminded me that there was much more than just field data to producing a significant regional study. 

I don’t really write reviews here, but here are four or five thoughts on the book:

1. Low Density and Limited Collection. The area around Euchaïta-Avkat-Beyözü produced very few sherds and even fewer that were diagnostic. Moreover, they could only collect sherds from the Roman period and later, and this created a particularly challenging relationship between their study assemblages and the distribution of material on the ground. James Newhard’s clever methods for smoothing ceramic densities over different sized units, different surface conditions, and different visibilities provided a foundation for interpreting the assemblages collected and studied from the survey area. 

A bit less clear was the relationship between these artifact densities and the kinds of sites that the project asserted existed in the landscape. It was a bit hard to understand the difference between an independent structure, house, farmstead, and watchtower, for example, in the text itself, but the detailed discussion of these functional categories appeared in a later appendix. I’m still not entirely sold on this method of creating sites, but there is something compelling about the complexity of the historical, landscape, and archaeological variables considered in site definition.    

2. Climate and the Environment. I tend to look at the surface and artifacts when I think about archaeology. In a pinch, I’ll think about a building or a strata. I rarely step far enough away from the artifactual landscape to think clearly about the environment and climate as important factors in understanding how people in the past lived in their world. This is obviously a blind spot in my research focus, and as I extend my interests into more recent periods, the pressing realities of climate change, for example, and our adaptation to the changing environment in the last 50 years, has nudged me to expand how I think about the archaeological universes that I study.

Archaeology and Urban Settlement demonstrated the potential of a careful study of the ancient environment at a regional scale for understanding the development of settlement, agriculture, and land use in their region. Interestingly, their study area had rather few opportunities for sampling pollen or other scientific approaches to studying paleoenvironmental variable. Nevertheless, the team was able to draw one evidence from Ancient, Medieval and Early Modern texts as well as modern agricultural and climate date to model the ancient environment in useful ways. They demonstrated that the landscape around Avkat was not unproductive, but as relatively marginal in antiquity as it was in the 21st century with most communities surviving on the cultivation of cereals and pastoralism. Climate change appears to be just one of the variable that shaped changes in agricultural practice, settlement and life in the area. 

3. Roads and Routes. In the Western Argolid, we think constantly about roads and routes through our survey area. In fact, travel through the Inachos valley and its relationship both to neighboring Arcadia and Corinthia as well as the Argive plain to the east, was part of the original plan for the survey project from the onset. So far, we’ve written a few papers that attempted to understand settlement and movement in our landscape and have thought about the relationship between water, routes, bridges, and churches. In general, we have not used least-cost path kinds of analysis, in part because we have some ethnographic and archaeological information on movement through the valley, and in part, because the flat or gently sloping Inachos River valley bottom exerts a strong pull on any path through the area. As a result, we’ve leaned a bit more heavily on cultural factors on movement through the valley, and considered the ways and reasons for which known routes defy least-cost expectations to avoid crops and fields, to follow the line of an aqueduct, or to pass close or far from settlements.

 Archaeology and Urban Settlement does a nice job integrating historical and topographic information into mapping movement in their survey area. This not only provides context for the relationship between sites and routes, but also demonstrates the tension between persistent major routes that shaped the significance of major settlements in the region and the dynamism of smaller routes that linked settlements to their fields or rural sites to other rural sites. While such temporal variability across the landscape is hardly surprising, it is worth noting the trans regional movement on major routes likely represented a less common and regular kind of movement in a landscape. The permeability of the countryside, in contrast, might have reflected myriad, changing smaller routes that accommodated more regular traffic on a daily basis. 

4. Foodways and Ceramics. One of the more intriguing sections of the volume was Joanita Vroom’s chapter of Byzantine foodways and ceramics. Because the local ceramic typologies were relatively poorly know, it was rather difficult to identify and date the surface assemblages. Rather than create an unmoored typology or speculate too wildly on potential economic or social links between the ceramics present in the survey area and potential production sites, Vroom focused on the evidence for Byzantine foodways in the region. By compiling evidence for food, trade, and the related vessels need to provide sustenance to communities who lived in the region.

On the one hand, there is little that is specifically related to the region around Avkat, but, on the other hand, her chapter continued her effort to redefine the study of ceramics from the vessels themselves to their role in the everyday life of Late Roman and Byzantine communities. When this attention to foodways intersects with routes through the area, paleoclimate studies, and agricultural history and ethnoarchaeology, and, of course, excavated and survey ceramics, I can imagine an opportunity to connect the broadly general with the individual at the scale of the landscape, and this is an exciting proposition. 

5. Publishing Data. One particularly intriguing element of the book is that most of the maps and many images were published digitally via Open Context rather than printed in the book itself. This is useful for the digital book, where, if you’re on wifi, the image is just a click away. I was reading on my iPad, on a flight, so I lost a bit of that convenience, but back at my laptop everything worked fine. I imagine that for a reader of the paper book, this would be a bit more inconvenient. 

More promising still is the prospect that the project will publish its full datasets on Open Context in the future.  


Writing the Western Argolid

Over the last few days, I’ve been working on a preliminary report for the Western Argolid Regional Project. I mentioned on Monday how writing a preliminary report is always a bit of a fraught exercise, but when actually writing, it is easy enough to put that out of your head and focus on the words on the page.

As part of writing the report, I re-read some of the rather scant ancient sources on our survey area. Pausanias 2.25.4-6 discusses our survey area specifically and twice he notes that there isn’t much to see. In general, Pausanias sees the Inachos valley as an extension of Argive territory and a route between Argos and the neighboring city of Mantinea in Arcadia. This same lack of interest shaped how 19th century travelers treated the region with none that I have encountered venturing beyond the Venetian (?) period fort at the site of Skala where the Inachos valley widens out onto the Argive plain. 

Later scholars – namely Kendrick Pritchett – attempted to reconcile Pausanias’s description of the site of Lyrkeia being 60 stades from Argos and Orneai being 60 stades from Lyrkeia. This involved him poking around the sites of Melissi where the French excavated some Mycenaean chamber tombs in the early 20th century and Chelmis, where there is a substantial scatter of Classical period material around a church dedicated to the Panayia. Since Pausanias’s notes that Lyrkeia was in ruins by his day and suggested that it was destroyed before the Trojan War, and hence, was left out of the the catalogue of ships in the Iliad, Pritchett is content to identify it with something in the vicinity of the Melissi tombs rather than in the neighborhood of Chelmis. More than that, he suggested that Chelmis does not seem to be on a major route through the area so seemed to be an unlike stop for Pausanias who seemed mostly concerned with sites along the Inachos river bottom. Greek scholars, Ioannis Pikoulas and Ioannis Peppas, have explored the region a bit more thoroughly but also tend to follow the routes along the valley bottom that Pausanias’s traced in his sojourns from Argos.

The entire effect of the tradition from antiquity to modern times is that this region is peripheral to Argos and a mostly a travel corridor from the Argive plain to points west and north. Our project essentially tested this hypothesis both by exploring intensively the valley bottom and surrounding region to determine whether Pausanias’s somewhat laconic description was justified, and by considering the region in its own right to understand whether networks of settlement and movement functioned independently of the “central places” of the Ancient, Medieval, and Early Modern world.

As a hint, we have found some evidence that this was, indeed, the case and the Pausanian landscape suffered from his general (and well-documented) lack of interest in post-Classical sites, but also the tendency of central places and their political and economic networks to overwrite and obscure patterns of settlement and movement in the landscape that reflect decentralized and more local traditions. As Tom Gallant noted 25 years ago, these decentralized networks of relations supported a kind of social insurance for communities by allowing them to diversify the risk that came with overly strong ties to central places. While these networks are pretty hard to see in archaeology, there are signs that they exist throughout our survey area and not only help us understand the presence of sites that don’t conform to the Pausanian itinerary but also reflect a dynamic countryside that was more than simply the productive coda to the consumer city.

Lakka Skoutara and Abandonment: PrePrint with Pictures

Over almost 15 years, David Pettegrew and I have been revisiting the rural settlement of Lakka Skoutara in the southeastern Corinthia and documenting the changes. At first, our interest was to document site formation processes at the site and observe how abandoned buildings and houses fell down over time.

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After only one or two visits, however, we discovered that these houses were not simply left alone to collapse in the Greek countryside, but continued to be centers of a wide range of rural activities. For example, several of the houses lost their ceramic tile roofs during over the past 15 years, and others have seen regular maintenance and, in at least one case, expansion. As a result, our research shifted from a rather abstract (and naive) view of this settlement as a case study for site formation to a more dynamic and complex project designed to document the material engagement with the Greek countryside over a period of 15 years.

While it goes without saying that the history of rural Greece continues to attract attention from anthropologists, historians, geographers, as well as local antiquarians, there has been relatively less formal and systematic archaeological study of 20th century rural sites. Our work at Lakka Skoutara is not entirely unique, but it makes a useful contribution to the small number 20th century rural sites that have received systematic and sustained archaeological study in Greece.

You can download a draft of our paper here. Or read about our most recent visit to the site here.

The Site

This summer I spent a good bit of time thinking about “the site” in survey archaeology. After four seasons of intensive pedestrian survey in the Western Argolid, we have started to analyze the data from our intensive pedestrian survey. We designed our project as a siteless survey and covered nearly all the small survey units (~2500 sq. m), high intensity sampling (10 m spacing), and no systematic change in method for higher density units. As a result, we produced a distribution map of artifacts across the landscape of the Western Argolid that shows gradations of artifact densities rather than dots on the map as one would see from a site-based survey project.

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Despite this approach to our survey area, we have come to realize that the vast majority off our pre-modern ceramics are concentrated in about 20 “clusters” across the landscape. This causes a bit of productive intellectual tension on our project. Were these clusters of artifacts “sites” produced by our siteless survey? Where these sites real? Were they the product of unrelated and overlapping period-specific phenomena or did they actually represent significant places for people, communities, and material in the landscape? As a siteless survey project we were caught in an intellectual grey area situated between the site as an apparent reality of our distribution of material, the site as a central discursive element of Mediterranean archaeology, and the site as a methodologically constituted (and produced) result from certain archaeological practices from the gridded collection of early survey projects to excavation. In practical terms, we began to speak easily of “off site scatters” even though this kind of language tended to imply a methodological distinction between “on site” (typically gridded) and “off site” (typically produced by transect walking) that did not apply to our field work.

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This got us thinking about sites on our project and whether the use of the term simply represented a convenient shorthand for our evident concentrations of material or whether we should spend some serious thought about understanding how to talk about these “sites” in the landscape. As I have noted in an earlier post, we spent some time tracing period specific clusters of artifacts across the landscape and applying buffers of various sizes to produce assemblages that go beyond groups of units with particular periods present and tries to capture the larger material landscape (including surface conditions and other variable that impact artifact recovery). With this kind of analysis, our sites or concentrations of artifacts in our survey area become overlapping clusters of material shaped by past activities in the landscape and surface conditions.

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The careful study of the overlapping and interlacing period clusters could demonstrate, if not exactly continuity, at least general patterns in the way in which various assemblages drew upon (1) common contemporary aspects of the landscape (i.e. that impact recovery rates), (2) persistent features in the landscape (i.e. heights, resources, et c.), and (3) historical relationships through time (i.e. continuity, reuse, memory, et c.). Moreover and perhaps more importantly, I think we could integrate siteless survey with an approach that respects the discursive significance of sites in Classical archaeology by showing how our method both problematizes sites and defines them in new but commensurate ways. For WARP, sites could become space where surface conditions, historical processes, and topography, geology, geography, and other natural and cultural features intersect to produce archaeological visible and meaningful places. 

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In this ways, sites become true indicators of the limits of our method, windows into the diachronic use of the landscape, and spaces for problematizing interpretation rather than the functional results of interpretive processes.

Distributional Analysis

One of the challenges of siteless survey is shifting our intention from a focus on sites to the distribution of artifacts across a landscape. Over the last four years at the Western Argolid Regional Project we have collected artifact level data from over 7000 survey units that cover a significant percentage of our 30 sq km survey area. 

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The material includes several clear clusters of high density units some of which are associated with known sites as well as a wide scatter of material clustered in different ways across the modern countryside. The temptation is to focus on the larger and higher density clusters which have produced more robust assemblages of material and are more susceptible to analysis on the basis of function, chronology, and settlement structure. In fact, there is no escaping from the fact that the more material an area produces, the more we are able to say about the areas history, use, and regional context. What is harder to understand is how areas or even single survey units that produce small assemblages can contribute to the greater understanding of the landscape and region. 

I’ve spent the last two weeks attempting to figure out how to describe the contours of the artifactual landscape of our survey area as a whole and to pull apart the high and low density clusters that constitute the artifact distribution. Some of the things that I had to consider are how to define a cluster: is it related to the number of objects? do the units that produced artifacts have to be contiguous or can they be interrupted? how do we control for surface visibility, background disturbance, and other variables that impact recovery rates on individual units? 

Even when I was able to use various kinds of buffering and neighborhood analysis to create archaeologically plausible clusters of units with material from various periods, we then had to determine the arrangement of these clusters across the landscapes. The distance of one group of cluster from another (and the impact of the vagaries of our survey area on this kind of distribution) would appear to offer at least one indication of connectivity in our survey area and perhaps an indicator of density or intensity of human activity in the landscape. At the same time, factors such as period length and recovery rates associated with particular classes (or types) or artifacts likewise shape the visibility of periods and functions in the landscape.

Developing a template or a lens through which we define and construct assemblages for analysis is among the most challenging aspect of siteless survey and one that will likely occupy my time and energy for a quite some time to come!

Views of Digital Archaeology

I’ve been thinking a good bit about digital archaeology lately. This is partly because I’ve been working on a paper for this fall’s European Archaeological Association meeting and in part because I’ve been doing digital stuff over the last week or so.

My colleague Dimitri Nakassis wrote a little post about archaeology being hard over on the Western Argolid Regional Project page last week. This is a bit of a response in a series of photographs. I’m not so much arguing that digital archaeology is or isn’t hard, but that it is not very scenic or beautiful. I’ve spent some quality screen time over the past few days.

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Two Book Tuesday: Atari Age and Artifacts in Silicon Valley

Over the past few weeks I’ve had the pleasure of reading casually just a bit in two books. First, I’ve read most of Michael Z. Newman’s Atari Age: The Emergence of Video Games in America (MIT 2017), and at the same time, I discovered Christine A. Finn’s Artifacts: An Archaeologist’s Year in Silicon Valley (MIT 2001). Both books offer distinctive impressions of late 20th century digital culture and contribute in some way to my long term research trajectories.

The utility of Newman’s book is more immediate. He frames the emergency of video game in the 1970s and 1980s against the backdrop of the video arcade with its seedy reputation inherited from gaming parlors of the early 20th century. (In my own experience, I never really understood why my parents did not let me go to the Silver Ball Arcade as a kid. There was something seedy about it in my parents’ mind (and a waste of money) that placed that space out of bounds for me and my brothers). Atari’s success involved translating the thrill of arcade games while domesticating them. The early advertisements for Atari, then, emphasized their domestic setting and showed families playing the games together. By the mid-1980s, however, the idyllic family setting had taken on a more male slant as mothers and daughters disappear and fathers, sons, and brothers remained, but still in the relative comfort of the domestic environment. The domestication of the arcade took place in two stages with the first locating the games at home among the entire family and the second returning game play to a male realm while still safely ensconced in the home. The final stage involved transporting the players from the home to the fantasy world of the game which almost alway was encoded male. Sports, war, and adventure outside the home (in space, in fantastic worlds, or as the protagonist of a feature film) remained the male domain for most of the 1980s (and perhaps today) as the safely domesticated games invited players to engage in less mundane adventures in fantastic landscapes. 

Finn’s book was one of this books that I should have read earlier. Finn, an Oxford trained archaeologist who had a career as a journalist, traveled to Silicon Valley in 2000 to experience the most talked about landscape in late-20th century American geography. While the book isn’t exactly a tourist guide, like that offered by Forrest Mims Siliconnections (1986), Finn is clear that her work “is a kind of Cook’s tour of my own, a brief one, and from the perspective of an archaeologist as foreign correspondent” (xiii).

As someone who just wrote a tourist guide to a 21st century landscape, I was thrilled to find that someone else had had this idea before me. Finn is a better writer than I am, but she also views Silicon Valley less through the lens of the tourist and more as a journalist. In particular, she focused on the characters whom she met during her travels. More than that, though, she demonstrates a keen eye for history and change in the Silicon Valley landscape and the often ironic efforts to reclaim some of the historical landscape of the Valley, but in a way that does not disrupt development and a sense of progress. A historic cherry farm gives way to high end shopping that includes a shop that sells imported cherries and cherry themed gifts. A retired computer engineer recreates a rustic garden in his backyard including a writing shed to escape from the very bustle that allowed him this luxury. Historic buildings are celebrated and moved to more convenient locations for visitors coming to the region for technology related business or travel. The landscapes that Finn creates demonstrates the deep ambivalence toward the changes in our late-20th century world. Her book bridged the gap between William Least Heat Moon’s PrairyErth: (a deep map), which is filled with compelling characters, and my own book, The Bakken, where I tried (perhaps unsuccessfully) to push the changing Bakken landscape to the fore.