The other day, mostly on a lark, I posted to Twitter a list of the top 15 baptisteries in Greece. It was 60% done as a kind of silly joke designed to spoof the ubiquitous “listicles” that fill our social media feeds and 40% done because David Pettegrew and I needed to cull our list of around 65 baptisteries to 15-20 for a publication. In any event, the list proved more popular than I imagined which has prompted me to post it here to the ole blog.
It also got me thinking about maybe doing a little weekly list of things which I post to Twitter and then, perhaps, share them on my blog. One of the major trends of the last five years or so is that blogs like mine have declined in regular readership. Some have argued that Twitter threads and other forms of “long form” social media engagement have created new reading habits. The rise of newsletters has also drawn readers away from stand along blogs. Finally, the blogging landscape itself has changed. The slow and steady grind of research blogs stand out less visibly against blogs engaging more fully with debates that have attracted considerable public attention. In other words, it’s no longer enough to just blog and hope for readers. Today, one has to understand the digital media landscape and have a sensitivity to wider concerns both within and outside of the academy.
My effort to produce a fun little listicle is probably not a useful step in any particular direction for this blog, but it was fun so I’ll share it here with my few remaining (but dedicated and committed) blog readers:
15. Ay. Sophia at Panormos on Crete. It’s a bit weak, but it’s ranked 15 so there’s that. It also has some archaeology to it and some phasing (it seems to have been added in the 5th century). A little architectural adaptation goes a long way in this list.
14. Kenchreai Basilica (Corinthia). I mean the Pauline tie-in makes it a lock for the list (even though the church is much later. Plus, it’s mostly under water now which is cool. And the swimming there is nice. Otherwise, pretty garden variety.
13. Kos-Zepari Kapama. No list of baptisteries is complete without at least one from Kos or Rhodes. These islands consistently produce great content. In fact, the competition is so intense that these baptisteries are often overrated by fans and critics alike. This one has style.
12. Argos – Aspis Church. I have a soft spot for the Argolid and everyone knows that. This baptistery brings the ROUND and offers just a hint of synchronism for all you old school conversion fans out there. It won’t win a prize for style or design, but it’s there all day long.
11. Aigosthena-Attica. This church is just great and the site (ashlar walls, the sea, the mountains) is almost enough to move it into the top 10. For now, it’s the number 2 baptistery in Attica.
A solid building, good font, probably some arches, but it’s all about the setting.
10. Ialysos-Rhodes. You can’t talk baptisteries without Rhodes and Kos and this little gem is more than representative of the baptismal landscape there.
Apsidal room – check.
Cruciform font – check.
Parapet screen – check.
On an ancient acropolis – check.
Top 10 – check.
9. Brauron-Attica. This basilica is great, but the baptistery is show stopper. Curving walls, a circular baptismal chamber, some apses, and some changes in elevation. This place is special and almost anticipates a day when curves matter. It’s not Ronchamp, but it’s 6th c. Style.
8. Philippi-Octagon. Don’t let the church or the Pauline associations distract you! Here it’s all about the FONT. Square room, busy building, but then: BLAM: cross pattée. It is FLASH. Like someone wanted to show that EC architecture wasn’t all geometric forms and columns.
7. Nea Anchialos – Basilica C. This baptistery is a sleeper. Two phases. Subtle. Small, but complex. From a free standing building to an integrated one. It has a story to tell. Maybe from adult baptism to child baptism? Maybe changing styles and liturgy? There’s a lot going on.
6. Dion – Basilica B. Simple can be better. Octagonal font and three room baptistery: Apodyterion-Font-Chrismarion. Textbook with just enough style to let people know that they planned this thing. Not quite top 5, but you can feel conversion here.
Oh, man. I’ve gotten so excited that I had forgotten to enjoy my pair of post-prandial Twizzlers!! This never happens except when I’m dropping some public science and doing my baptistery thing!!
Top 5. Here we go.
5. Paros Katapoliani Church. This church speaks for itself and the baptistery is part of that conversation. Apses and aisles and cruciform font. Maybe a dome. This is class in a church that makes me pun Theoktiste and want to escape from pirates to live there alone for 35 years.
4. Metropolitan Church at Gortyn on Crete. Is this controversial? Sure. Is it free standing. Without a doubt. There is a lot going on here: lobes, ambulatories, octagons, quatrefoil fonts. Maybe earlier doubters pushed this up the list a bit, but how could it not be top 5?
3. Kraneion-Corinthia. You’d have to be living in a jar not to it in the top 5. This church is all about SUBSTANCE. The baptistery is apsidal, the font is octagonal with steps, there is an ambulatory. Plus enough burials in the church and the area to remind you of life and death.
2. Damokratia Church – Demetrias. I know this will be controversial. It doesn’t bring the architectural bling of some, but the church is flashy and the baptistery is substantial. Damokratia did this church the right way and this baptistery deserves its spot in the list.
1. Lechaion. The Lechaion baptistery shines brighter than (and predates?) the church itself. Multiple geometric forms, visible adaptations, multiple fonts, apses, parapets, opus sectile, revetment. Plus possible martyrs who died by drowning?
There’s nothing more to say here.