This week, I plan to attend the second breakfast meeting to listen to a team of faculty who are working to secure (or maybe they have secured) a Cornerstone grant from the Teagle Foundation. In short, the Cornerstone program is a 15-credit certificate or minor in the liberal arts designed for students in STEM program. Evidently the program’s goals is to provide students with a deeper, coherent, more personal experience with education that has the promise of producing better citizens (and, just maybe a more fulfilling life) especially among first generation college students or students from underrepresented groups.
In preparation for our breakfast meeting this week, the Cornerstone team asked us to read three articles that diagnosed the problem in higher education which Cornerstone could solve: Melinda S. Zook’s “Gen Z Is Ready to Talk. Are Professors Ready to Listen?” from Chronicle of Higher Education, Debra Satz and Dan Edelstein’s “By Abandoning Civics, Colleges Helped Create the Culture Wars,” from the New York Times, and Andrew Debanco’s “Great Books Can Heal Our Divided Campuses” from the Wall Street Journal.
The articles are of a type. They identify a crisis: the divided campus, the culture wars, or even the COVID-inflected character of Gen-Z. Often institutions (of learning) are the cause of these crises. Fortunately, these same institutions can solve these problems typically through the development of a particular curriculum which is either innovative or returns to some putative Golden Age standard of what higher education should be like. To be clear, I like to both innovate (e.g. flipped classrooms, anarchism, et c.) and to think about how long abandoned standards (e.g. teaching languages, a tutorial system, et c.) could change student learning in the 21st century. The Cornerstone curriculum involves both a return to a system to teaching and learning centered on the careful reading and discussion of texts. More than that, it imagines the development of a new canon of sorts that helps students to establish a sense of an integrated community of readers centered on a common body of texts and a common approach to reading. In effect, Cornerstone is seeking to return to the idea of General Education and transforming it from the desiccated box ticking exercise that it has become in the 21st century academia. What’s not to love?
There are four things that are bothering me right now about the articles that the Cornerstone team asked us to read. This isn’t to say that Cornerstone isn’t a cool program or to suggest that I’m not interested in supporting my colleagues, but I wish we had selected a slightly different group of readings. Here’s what’s frosting my iceberg this morning:
First, I find myself increasingly annoyed by “solutionism” in higher education. While it comes in many forms (including the insipidly neoliberal flavor of “techno solutionism”), at its most generic it sees higher education as the solution for the problems in society and if it can’t solve these problems, it is essentially a failure (or at very least a problem requiring some kind of solution).
Of course, I understand that as a modern institution, states and communities created the university to help navigate the challenges facing contemporary society and to navigate the course toward perfection (or a kind of social equality). Somewhere along the way, however, most people gave up this view and instead saw the modern university not as the exclusive agent of some kind of common good (e.g. democracy, capitalism, modernity and so on), but also the agent of individual good. The latter could be as relatively simple and measurable as employment or even wealth, but in most cases has become something far less clearly definable: personal satisfaction, confidence, capacity, or even happiness. In this way the university has shifted from solving a problem — the challenges of the emergent modern world — to providing a pathway to a more fulfilling life. This approach rejects the idea that lives outside higher education are somehow not fulfilling or failures or otherwise inadequate, and, instead sees higher education as a pathway among many in a woods that exist not as a problem to be overcome, but as the setting for our shared journey through the world.
It would seem that Herman Melville understood this and his quote appears, paradoxically, in support of Debanco’s otherwise paradigmatic solutionist essay: “a whale ship was my Yale College and my Harvard.”
Second, even if we recognize that solutionism is a viable or maybe essential part of any rhetorical strategy designed to promote institutional change, one wonders whether the problems articulated by these Cornerstone advocates are the right ones. Is the problem the rise of STEM and its corresponding lack of sensitivity to such profound issues as diversity, equality, or our shared burden of the human condition?
If so, how do we square this with Melville’s observation that he gained the experiences he needed to understand the world with such unique compassion through his time on a whale ship?
I tend to suspect that Melville was onto something and any efforts to blame the institution for the institution’s problems is likely to fall flat. After all, one has to only look at the faculty in the STEM fields on our (and most other) campuses to see that they tend to be far more ethnically and racially diverse than humanities faculty and more in line with the “miscellaneous metropolitan society” that Melville encountered on his ship. Even if we see the (largely white) humanities (faculty) as solution to this problem, we’re the only one proposing solutions: STEM fields, of course, are aware of the need for diversity.
Third, Cornerstone is not just about introducing students to a common “core” (don’t call it a canon) of reading, but about an overarching approach to engaging with texts, but at the same time, it seems like the rationale of Cornerstone is inseparable about the formation of a new common corpus of texts at the center of this shared experience.
As someone who has increasingly been nibbling around the edge of the traditional canon for my entire professional career, I’ve come to the unremarkable conclusion that there are no great books, just little readers. In other words, almost any text becomes great and meaningful if we approach it with sincere humility. I wonder whether the cultivation of humility in the face of the world’s challenges is something that the humanities should encourage. After all, this way of thinking mitigates against the crassest form of “solutionism” and encourages us to spend our lives trying to understand rather than to solve problems. The bigger question, though, is whether this is possible within a Cornerstone system that already presumes to offer a solution to problem.
Finally, a few years ago, I came to recognize how tired my students were — maybe not Melville on a whaling ship tired, but tired nonetheless. If we embrace the Cornerstone supposition that there is a problem with our institutions and humanities can solve this problem, perhaps we need to get down to brass tacks here.
Our courses meet for 150 minutes per semester and I was told years ago that students should expect two hours of out of class preparation for each hour in class. So each week, each class would represent a 7.5 investment of student time (i.e. 2.5 hours of class time plus 3-4 hours work outside of class). In a humanities class this might be 50-70 pages of reading or a 3-5 page (approximately 1000 word) paper per week. Let’s say that a typical 5-course semester would then be a 35 hour work load for students.
This feels reasonable to me, but it probably doesn’t reflect student life very well. First off, students often take more than 15 credits or have requirements such as flight time for airplane flying majors which adds to this total. We also know that many of our students work and even on-campus jobs can add up to 20 hours to their 35 hour full time learning gig.
We also know the despite the old axiom, “Mo Money, Mo Problems,” we know this isn’t the case. Students have complicated lives with relationships, families, and a kind of fragility to their time and schedules. An illness, a family situation, a problem with roommates, a car, or food insecurity, or even a relationship going south can blow up even the most finely organized schedules. In short, working 50-60 hours a week is bad and even worse for students who are still negotiating the challenges of adulthood. When I listen to my students, as Melinda Zook recommends, this is what I hear.
It’s unsurprising that our students struggle, of course: any number of studies have suggested that 50-60 hour workloads are bad: bad for productivity, bad for our health, and probably bad for society.
No amount of common reading, listening, curriculum reform, or academic solutionism is likely to change these realities. We might do something to mitigate the damage, of course, and this might start by acknowledging the limits to what we can do to make an impact on student life if we don’t adapt what we do inside the academy to the realities imposed by forces largely outside of the institution. Cornerstone, as articulated by these readings, emerges not as a life-line to Gen Z, but as a solutionist approach to a problem articulated in 20th century ways of thinking about universities.
This isn’t to say that Cornerstone can’t do good things and is a bad idea. Hecks, I’m going to enjoy my free breakfast and support my colleagues even if I don’t fully agree with the undertaking. If nothing else, my humanities education has encouraged me to approach problems and solutions with humility and trust (but verify) the other whalers on the ship.