There has been a pretty entertaining and perhaps useful conversation about the future of Classical archaeology over the last few weeks and the blog posts and chat across social media and email has prompted me to read some things that I wouldn’t otherwise. (For a start on that, check out Dimitri Nakassis’s two part blog series here and here.)
First, check out Severin Fowles, “The Perfect Subject (postcolonial object study)” in the Journal of Material Culture 21.1 (2016). Fowles argues that the recent shift to objects as the focus for study in anthropology (but this could be expanded across the humanities and social sciences) is really a response to growing anxiety that speaking about and for other people (whether formally colonial or simply colonized by our academic gaze) has become ethically challenging. The article is a compelling critique of our recent fetishization of stuff.
Then, check out Susan Pollock’s “The Subject of Suffering” from American Anthropologist 118.4 (2016). It was the Patty Jo Watson lecture AAA annual meeting. This article circulated as we discussed the need for a new sense of ethical responsibility in Classical archaeology. Pollock argues that one aspect of this is the archaeology of suffering. In her discussion of the archaeology of a Nazi era site she emphasized the unexpected impact of objects associated with abject human suffering in her excavations and how this challenged long held ideas that archaeology should be objective, detached and scientific. It is an interesting contribution to our recent thoughts about an archaeology of care.
From the same volume of American Anthropologist, check out Mark D. Flemming’s “Mass Transit Workers and Neoliberal Time Discipline in San Francisco”. Flemming riffs on E.P. Thomspon’s well-known 1967 article “Time, Work-Discipline, and Industrial Capitalism” as he explores the plight of mass transit workers in San Francisco arguing that the city supported by local citizen groups used attitudes toward race, a widespread view of civic employees as unproductive, and unrealistic schedules to undermine organize labor. The result is more short-term and part time workers in the San Francisco mass transit system who do not receive the benefits as full-time union workers. For Flemming, this case study reflects a wider transformation of labor, time, and work-discipline to accommodate a set of neoliberal values that further commodify and fragment human labor.
And, if you still need something to read, do check out the free download of our 2014 book in the ASOR Archaeological Report Series, Pyla-Koutsopetria I: Archaeological Survey of an Ancient Coast Town that I edited with my friends David Pettegrew and R. Scott Moore. Here’s a link to download the book. Every download makes a puppy smile!