At then end of September I’ll be giving a talk at the University of Texas’s Workshop on Late Antiquity. The talk is on September 27th at 5 pm.
The talk will be my first effort to wrangle architectural analysis and a more thorough and comparative study of the large residual assemblage of pottery from the “South Basilica” at the site of Polis into something approaching a coherent form. The paper will hopefully become the basis for a article length submission to a decent journal in the midwinter. As you might expect, I’ll keep my dear readers in the loop as this proceeds.
One more funny thing. I originally called the talk: Architecture and Assemblage at the Site of Polis-Chrysochous on Cyprus, but my hosts at Texas thought that this wasn’t a particularly student friendly title. I agreed. So we tweaked it a bit to:
Reconstructing Community from Busted Pots and Ruined Churches on Cyprus
The last three decades has been something of a golden age in the archaeology of Cyprus. From pioneering intensive surveys to meticulous excavations focused on rural sites that often fell outside the traditional scope of Mediterranean archaeological research, scholars of Cypriot archaeology have engaged current debates surrounding postcolonialism and hybridity, networks of exchange and connectivity, insularity, and the development of the ancient state. The theoretical innovation and methodologically significant fieldwork on Cyprus, however, has done little to project the island from the fringes of most archaeological conversations. While the marginal status of Cypriot archaeology might be understandable for earlier periods like the Cypriot Iron Age which many have seen as peripheral to larger trends in contemporary Aegean and Near Eastern societies, for later periods the robust and sophisticated assemblages produced by recent archaeological work present a solid platform for studying imperial administration, the Mediterranean economy, and the tensions between the local and the global in the context of empire.
This paper will take as a point of departure the ongoing work at the site of Polis-Chrysochous (ancient Arsinoë) on the western side of Cyprus where a team has worked to document both the architecture of one of two Early Christian basilicas and an associated assemblage of Late Roman ceramics. The architecture and assemblage from this site demonstrates the connections between the city of Arsinoë and other sites on Cyprus as well as southern Anatolia. At first glance, these links may appear an unremarkable consequence of the site’s location, but the character of the basilica and the nature of the assemblage reveals more than simply geographic determinism and hints at the material manifestations of the human decisions that constitute culture. The significance of the past 30 years of field work on Cyprus, in this context, becomes clear as it provides an almost unparalleled potential to analyze the material culture of a series of related, yet distinct, sites in the ancient world.
Here’s the classy poster: